Friday, February 13, 2015

The Road Not Taken...


Two roads diverged in a yellow wood,  
and sorry I could not travel both
and be one traveler...
 

This is a simple poem that I memorized in school so many years ago. It came to mind as I was praying this morning. How many times in my life have two roads diverged, and "I looked down one as far as I could... then took the other, because it was grassy and wanted wear."
The particular choice of roads that came to mind this morning was one that I made in the waning months of my college days. I was a pre-med student, and I had been accepted at several medical schools. In just a few months I would be graduating, and then in the fall, off to medical school.
At that time, as I recall it now, my one dream was being fulfilled. It had taken all my time, energy and attention to study, get good grades and get into medical school. Now that I was "in" I could relax somewhat, and begin to think of medical school, and a career beyond.
It was when my thoughts began to wander to that career beyond medical school that the thought of religious life first entered into my thinking. At first it was just a vague possibility: maybe, some day. But it soon became a stronger sense of invitation and call. What if this is something real? What does a vocation really feel like? What does it mean? Could it be?
I don't remember the time line, but looking back, it must have been rather fast. From those first musings, a deep sense of call took root, and I began exploring religious communities. Haltingly at first, I did not know how to start the conversation. I didn't even know how to start the prayer.
In time, I was visiting religious communities, and by degrees, this 'call' took over my life. I began to question the goal of medical school that had been my pre-occupation since sometime in high school. While communities assured me that I could certainly go to medical school, then enter, I had a sense of the timeline. This call to religious life was something that I needed to pursue now.
I entered religious life that fall and the rest, as they say, is history.
The road not taken? Medical school? The question of going to medical school came up over the years, but in the end I never went. I have used my pre-med, scientific background in many ways over the years. The med school class that I would have been a part of, graduated the spring when I made first profession.
But I, I took the road less traveled by,
and that has made all the difference.
I sometimes wonder what that other path would have been like? Would I have entered religious life? What would ministry as a physician been like?
But I know that my life as it has played out has been a gift and a grace, to me, and hopefully to those among whom I have prayed, lived and worked. I have prayed deeply, and had opportunities and helps in developing a rich spiritual life. I have met interesting people and have many wonderful relationships. I have lived in many different places and had opportunities to travel. I ended up studying law and theology, and I serve the legal needs of religious communities, a ministry which I love.
On this Valentines Day weekend, I say:
To all that religious life has been: Amen, Amen, Amen!
To all that religious life will yet be: Yes, Yes, Yes!

--Amy

Sunday, February 1, 2015

Vacation of the Spirit


I am going on retreat for the coming week. I look forward to this once-a-year opportunity to set aside ministry, community, projects, deadlines, challenges, etc. and turn my full attention to God who is at the center of all these important parts of my life. Retreat is a time to 'choose the better part' and focus on the 'one thing necessary.' It is like a little vacation-of-the-Spirit.

Who has this kind of opportunity? Every year, for the last 30+ years, I have taken this time apart: good-years, bad-years, high-years, low-years and everything in between. I hear the call of my God: come apart with me and rest a while.

I've come to the realization that winters are the best times for retreat for me. The rhythm of my life and ministry have a naturally quieter time now, allowing me to slip away for this time of prayer without too much worry about what I'm leaving behind. In the weeks coming up to the retreat, my thoughts turn to this special time, gradually opening my heart to the gifts it will offer.

As I settle down to prayer in these weeks before retreat, I've let my heart and mind wander quietly through the last year, noting events, gifts, challenges, and more especially, the presence of God in big and small ways through the year. When I get to retreat, there will be time to be more deliberate and probing about this. But in the time before retreat, it happens naturally and gently, as I look forward to this special time.
I am ready for retreat, and grateful for this blessed opportunity. I pray with and for all those I leave behind in community, in ministry, etc. And I look forward to coming back renewed - recreated - refreshed, and ready for what lies ahead.

Saturday, January 24, 2015

The Ecumenical Way

I spent the last three days with an amazing group of men and women religious from the Catholic, Orthodox, and Protestant traditions. Rather than a time of ecumenical dialogue, we spent our time together sharing our experience of prayer, community and mission as brothers and sisters in monasteries and religious communities.  I come away with a profound experience of the deep unity of the whole Christian community - a unity prayed for by Jesus, and one we celebrate during this week of Christian Unity. I also come away with a much more profound realization of the deep diversity among us, in language, culture and theology. At the same time I was deeply impressed by three ecumenical communities: Taize, Boze and Chemin Neuf, all of whom are committed to building community together as Christians of various traditions.
English report of the visit with the pope. 
In his brief message, the pope called for conversion of heart, for prayer and for gospel living, as the heart of all ecumenical movement. I am expecting to write a longer post in the next few days, reflecting on my whole experience here. It certainly opens my eyes to the many possibilities open and different ways of living religious life. The opportunity to share these days of prayer, presentation and dialogue has opened many horizons for me for going forward.

Peace,
Amy

Wednesday, January 21, 2015

Ecumenical Meeting of Religious

The Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life has planned a number of initiatives to facilitate encounters between members of different expressions of consecrated and fraternal life in the various Churches. I warmly encourage such meetings as a means of increasing mutual understanding, respect and reciprocal cooperation, so that the ecumenism of the consecrated life can prove helpful for the greater journey towards the unity of all the Churches. (from Letter of Pope Francis for the Year of Consecrated Life)
This is the journey we begin on June 22, 2015 in Rome, with participants from Catholic, Orthodox, Protestant and Ecumenical Religious Communities. There will be three days of meetings, the first focused on Catholic religious life, the second focused on the Orthodox tradition and the third focused on Protestant and Ecumenical communities.
Each day begins with some reflections on religious life in that tradition, and testimonies from men and women religious from the tradition. Then after sharing lunch, we will gather in small groups to discuss what we have heard. We round out the day with evening prayer in the tradition that has been the focus of the day.
I am looking forward to rich sharing and experiences and I hope to be able to share some of that with you all as the days progress.
Peace,
Amy

Saturday, January 17, 2015

Two Great Posts

I would like to share two articles that came up this past week:

An open letter to the Great Generation

by Teresa Maya

Dear Sisters of the Great Generation of religious life,
I feel compelled to write this letter in memory of Sr. Dorothy Ettling, CCVI, one of the most amazing women of your generation. She now rests in the peace of our God, but her vision remains.... Read more....

Our Time

by Susan Rose Francois
I will admit to a smile whenever I see that one of my Horizons columns has been posted online, although the reason for my smile may not be the one you expect. I smile because of the tagline for the column on the Global Sisters Report website: “Young sisters speak.” Only in religious life would a 42-year-old woman be counted among the “young..... Read more...
Thanks Teresa and Susan for these honest and thoughtful words. I do sense a shift in the conversation about religious life. It is a good time to be a part of this amazing movement.

In the coming week, I will be attending an Ecumenical Meeting of Religious in Rome. I hope to be sharing some aspects of that experience and I will also be tweeting @amycsj.

Peace and blessings,
Amy

Friday, January 9, 2015

Necessity is the mother of ... the Spirit

Recently I was discussing various trends in society, church and religious life. In the course of the conversation, we repeatedly mentioned developments that seem to be the work of the spirit: greater environmental awareness, greater awareness of equality and human rights, broader participation in the life of the Church, etc. At each turn, we had to acknowledge that that the movements arose, not only because of some altruistic spiritual sensitivity, but also because of a real need. This got me to thinking...
I thought of the foundation of many religious communities, including my own. We were founded because of pressing social and ecclesial needs that were not being met by any other group. At the same time, there were women who desired to serve the 'dear neighbor' in need, but they felt the need of mutual support and official approbation. So was the foundation of the Sisters of St. Joseph the result of a movement of the Spirit? or was it the result of necessity?
We now see increased lay involvement in many aspects of Church life. In our own sponsored Academies, for example, lay men and women are carrying on the mission with great dedication and professionalism. Certainly this is in keeping with the Second Vatican Council's renewed understanding of Baptism and of the call of all people to continue the mission of Jesus. However, it is also the result of the lessening number of sisters available to teach and administer the schools. The same is true in so many aspects of the life and mission of the Church. Priests and sisters are not available for many roles that they previously fulfilled, and a competent, professional cadre of lay ecclesial ministers carry out many tasks in pastoral, health-care and educational roles. Is this the result of a movement of the Spirit? or was it the result of necessity?
And looking forward, I am building community in an intercongregaional house of women religious, situated in an urban ecovillage. Partly, I am here because of the increasing difficulty of finding communities of sisters in full-time active ministry within my own congregation. It is a necessity. Yet I also see it as a movement of the Spirit, bringing together various threads of our charisms and missions into a broader synthesis. Is this necessity? or is it the movement of the Spirit?
I am beginning to see a pattern here. They say that necessity is the mother of invention. Perhaps, necessity is also the mother of the Spirit.

Saturday, January 3, 2015

Living on the Edge

Religious Life at the Crossroad is the 21st-century analysis of the present and future of religious life. Written by Amy Hereford, C.S.J., an attorney and canonist, the book traces religious life from its past “marked by courage and creativity in the face of adversity as well as by heroism and zeal.” Hereford attempts to chart a course into the future by understanding the historical and present characteristics of religious life through the context of the time. Her self-appointed task was to use the ideas, social media conversations and visions of her “minority cohort” (younger women religious) to imagine “the future of religious life in the next fifty years.” The author takes a linear approach to her topic as she moves from the earliest forms of religious life, beginning with the desert mothers and fathers and moving through the Second Vatican Council renewal period. Using theological communities, including Dietrich Bonhoeffer’s New Monasticism, Brother Roger and the Taizé Community and Dorothy Day and the Catholic Worker movement, she looks for “seeds of newness” and re-imagines the vows, community life and mission in the context of the 21st century.
Read complete book review in America Magazine....